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<b><center>Swann Auction Galleries<br>Printed & Manuscript African Americana:<br>March 30, 2023</b><b>Swann March 30:</b> Victor H. Green, <i>The Negro Motorist Green Book,</i> New York, 1949. $10,000 to $15,000.<b>Swann March 30:</b> Papers of pianist-composer Lawrence Brown relating to Paul Robeson & more, various places, 1925-54. $5,000 to $7,500.<b>Swann March 30:</b> Freedom Summer archive of civil rights activist Karen Haberman Trusty, Atlanta & elsewhere, 1963-64. $5,000 to $7,500.<b>Swann March 30:</b> E. Simms Campbell, <i>A Night-Club Map of Harlem,</i> New York, 1933. $8,000 to $12,000.<b>Swann March 30:</b> Archive of letters from the sculptor Richmond Barthé to a close Jamaican friend, various places, 1966-85. $25,000 to $35,000.
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<b><center>Koller Auctions<br>Books & Autographs<br>29 March 2023</b><b>Koller, Mar. 29:</b> DADA - <i>Cabaret Voltaire.</i> A collection of artistic and literary contributions. Edited by Hugo Ball. CHF 5,000 to 8,000.<b>Koller, Mar. 29:</b> EXPRESSIONISM - <i>Der Sturm.</i> Weekly magazine for culture and the arts. Almost complete suite from the years 1910 to 1932. CHF 20,000 to 30,000.<b>Koller, Mar. 29:</b> LISBON EARTHQUAKE - <i>Augsburg collection of copper engravings of Lisbon. CHF 40,000 to 60,000.<b>Koller, Mar. 29:</b> Hamilton, William. <i>Campi Phlegraei. Observations on the Volcanos of the Two Sicilies as they have been communicated to the Royal Society of London.</i> Naples, 1776-1779. CHF 50,000 to 70,000.<b><center>Koller Auctions<br>Books & Autographs<br>29 March 2023</b><b>Koller, Mar. 29:</b> Leonardi, Domenico Felice. <i>Le Delizie della villa di Castellazzo descritte in verso dall'abbate Domenico Felice Leonardi lucchese fra gli Arcadi Ildosio Foloetico.</i> Milan, 1743. CHF 12,000 to 18,000.<b>Koller, Mar. 29:</b> Zwingli, Huldrych. <i>Von erkiesen und freyhait der speisen. Von ergernusz und Verbößerung. Ob man gewalt hab die speyß zu etlichen zeyten verbieten [...]</i>. CHF 2,500 to 4,000.<b>Koller, Mar. 29:</b> HENDRIK VAN VULLENHOE, UMKREIS. Benedictional and other texts for Johannes von Venningen, Bishop of Basel. Latin manuscript on parchment. CHF 50,000 to 80,000.<b>Koller, Mar. 29:</b> Gujer, Hans Rudolf. Master typist's book by Hans Rudolf Gujer from Wermetschweil (Wermatswil). German manuscript on paper. CHF 3,000 to 5,000.
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<b>ALDE, Apr. 18:</b> CASAS (BARTOLOMÉ DE LAS). <i>La Découverte des Indes occidentales par les Espagnols,</i> Paris, 1697. €1,500 to €2,000.<b>ALDE, Apr. 18:</b> GARCILASO DE LA VEGA. <i>Primera parte de los commentarios reales, que tratan del orígen de los Yncas…,</i> Lisbonne, 1609 [1608 au colophon]. €8,000 to €10,000.<b>ALDE, Apr. 18:</b> GARCILASO DE LA VEGA. <i>Histoire des Yncas rois du Pérou. On a joint à cette édition l'Histoire de la conquête de la Floride,</i> Amsterdam, 1737. €800 to €1,000.<b>ALDE, Apr. 18:</b> LAET (JOHANNES DE). <i>L'Histoire du nouveau monde, ou description des Indes occidentales,</i> Leyde, 1640. €8,000 to €10,000.<b>ALDE, Apr. 18:</b> LAFITAU (JOSEPH-FRANÇOIS). <i>Mœurs des sauvages amériquains, comparées aux mœurs des premiers temps,</i> Paris, 1724. €1,200 to €1,500.<b>ALDE, Apr. 18:</b> ORRIO (FRANCISCO XAVIER ALEXO DE). <i>Solución del gran problema acerca de la población de las Americas,</i> Mexico, 1763. €1,500 to €2,000.<b>ALDE, Apr. 18:</b> [ROCHEFORT (CHARLES DE)]. <i>Histoire naturelle et morale des Îles Antilles de l'Amérique,</i> Amsterdam, 1716. €800 to €1,000.<b>ALDE, Apr. 18:</b> TURGOT (ANNE-ROBERT-JACQUES). <i>Mémoire sur les colonies américaines, sur leurs relations politiques avec leurs métropoles…,</i> Paris, 1791. €1,000 to €1,200.
Rare Book Monthly
Articles - January - 2005 Issue
The Metaphysical Club<br>By Louis Menand
Review by Bruce McKinney
The Metaphysical Club was a short lived group in the early 1870s that met in Cambridge, Massachusetts "to discuss alternative intellectual, philosophical, and historical perspectives that in time became pragmatism, a movement of varying but associated theories and distinguished by the doctrine that the meaning of an idea or a proposition lies in its observable practical consequences." In other words, leave the ice box door open and the ice cream melts. We are all neo-pragmatists today because we have learned to see the results on television and jump to conclusions, with the aid of paid flacks that stalk the network sets to offer fifteen second interpretations. We no longer read or comprehend and we certainly no longer need to think. Stupid is in. America digests what TV barflies vomit and we prance about with these conclusions without having to understand anything. It is now enough just to begin with conclusions and select facts to fit. But it hasn't always been that way.
Two hundred years ago intellectuals focused on explaining the world they inhabited. The focus was on knowing and the brain was a keyboard of white keys. While life was short and uncertain religion filled in blanks. Explanation focused on experience and that which could not be explained, was consigned, with a leap of faith, to the "other side" where belief is the currency of the realm. The prevailing theory was essentially that a supernatural intelligence existed and that the universe was the result of an idea. The God you worshipped was its author. Scientific predication, the handmaiden of more modern theory, was only beginning to come on the scene.
Along the way advocates and apologists developed theories to explain why their kind were up and other people were down. Absent scientific certainty to extinguish bizarre theories many unsubstantiated ideas found adherents and support. Many such ideas became the waist around which the hula-hoops of explanation revolved - always with tiring effect. White people took comfort in Lamarck's theory of progressive adaptation which in simple language said acquired information is heritable. White people had more knowledge and passed it on thereby maintaining and increasing their advantage over other races. Oh well. No one with teenagers of any color is able to confirm this theory.
By the time Charles Darwin published his On the Origin of Species in 1859 the world of the explicables was quickly increasing and the unknowns and inexplicables, the residual left for religion to explain, shrinking. Darwin sought to establish that all living things evolve by natural selection effectively moving a significant percentage of hitherto imponderables into the science category. God wasn't yet dead but he was headed for under-employment.